"They taught also a theory of the absolute Gnosis (ye shes, jñāna)1, undifferentiated between apprehender and apprehended (grādhya-grādhaka: gzung 'dzin gnyis med kyi ye shes mthar thug pa)2, which is constant or permanent (nitya) and 'substantially' real (rtag dgnos; ngo bo rtag pa; rang byung du grub pa; etc.)3 and which is the pariniṣpanna or Absolute."

    -David Seyfort Ruegg


    "他們也宣說“究竟智”(ye shes, jñāna)的理論,能所無二(grādhya-grādhaka: gzung 'dzin gnyis med kyi ye shes mthar thug pa),其為不斷或恆常(nitya)、實有(rtag dgnos; ngo bo rtag pa; rang byung du grub pa等等),此智即是“圓成實性”,或“究竟”。"

    -David Seyfort Ruegg

    DAVID SEYFORT RUEGG: BIBLIOGRAPHY

    I. BOOKS AND MONOGRAPHS 1. Contributions à l'histoire de la philosophie linguistique indienne. Publications de l'Institut de Civilisation Indienne (Sorbonne, Paris), Fascicule 7. 133 pp. Paris, E. de Boccard, 1959. (= Thèse, École Pratique des Hautes Études, Sorbonne, 1957.)
    2. The life of Bu ston Rin po che. Serie Orientale Roma, Volume XXXIV. XVIII + 192 pp., facsimile plates. Rome, Istituto Italiano per il Medio ed Estremo Oriente, 1966.
    3. The study of Indian and Tibetan thought: Some problems and perspectives. Inaugural Lecture, Chair of Indian Philosophy, Buddhist Studies and Tibetan, University of Leiden. 48 pp. Leiden, Brill, 1967.
    4. La théorie du tath¬¬āgatagarbha et du gotra: Études sur la sotériologie et la gnoséologie du bouddhisme. Publications de l'École française d'Extrême-Orient, Volume LXX. 531 pp. Paris, École française d'Extrême-Orient, 1969.
    5. Le traité du tathāgatagarbha de Bu ston Rin chen grub. Publications de l'École française d'Extrême-Orient, Volume LXXXVIII. XII + 162 pp. Paris, École française d'Extrême-Orient, 1973.
    6. The literature of the Madhyamaka school of philosophy in India. History of Indian Literature, ed. J. Gonda, Volume VII, Fasc. 1. IX + 166 pp. Wiesbaden, Otto Harrassowitz, 1981.
    7. Buddha-nature, Mind and the problem of Gradualism in a comparative perspective: On the transmission and reception of Buddhism in India and Tibet. (Jordan Lectures 1987.) 219 pp. London, School of Oriental and African Studies (University of London), 1989.
    8. Ordre spirituel et ordre temporel dans la pensée bouddhique de l'Inde et du Tibet. Collège de France, Publications de l'Institut de Civilisation Indienne, Fascicule 64. 172 pp. Paris, Édition-Diffusion de Boccard,1995.
    9. Studies in Indian and Tibetan Madhyamaka thought, Part 1. Three studies in the history of Indian and Tibetan Madhyamaka philosophy. Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 50. XIV+322 pp. Vienna, Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien, 2000.
    10. Studies in Indian and Tibetan Madhyamaka thought, Part 2. Two prolegomena to Madhyamaka philosophy: Candrakīrti’s Prasannapadā Madhyamakavṛttiḥ on Madhyamakakārikā I.1 and Tsoṅ kha pa Blo bzaṅ grags pa/rGyal tshab Dar ma Rin chen’s dKa’ gnad/gnas brgyad kyi zin bris. Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 54. XIV+299 pp. Vienna, Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien, 2002.
    11. The symbiosis of Buddhism with Brahmanism/Hinduism in South Asia and of Buddhism with ‘local cults’ in Tibet and the Himalayan region. Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse, Sitzungsberichte, 774. Band (Beiträge zur Kultur- und Geistesgeschichte Asiens, Nr. 58, Wien, 2008).
    12. The Buddhist philosophy of the Middle. 442 pages. [Reset reprint of selected articles from 1963 to 2006 on the Indo-Tibetan Madhyamaka, with the addition of a glossary and indexes.] Boston MA, 2010.

    wiki:https://en.wikipedia.org/wiki/David_Seyfort_Ruegg


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